October 4th The D. L. Moody Year Book

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For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.—2 Corinthians 5:13.

IN my opinion no one is fit for God’s service until he is willing to be considered mad by the world. They said Paul was mad. I wish we had many more who were bitten with the same kind of madness. As some one has said: “If we are mad, we have a good Keeper on the way and a good Asylum at the end of the road.”[1]

 

[1] Moody, D. L. (1900). The D. L. Moody Year Book: A Living Daily Message from the Words of D. L. Moody. (E. M. Fitt, Ed.) (p. 175). East Northfield, MA: The Bookstore.

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October 4 Life-Changing Moments With God

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Moses did not know that the skin of his face shone while he talked with Him.

Not unto us, Lord God, not unto us, but to Your name give glory. Lord, when did I see You hungry and feed You, or thirsty and give You drink? In lowliness of mind may I esteem others better than myself. May I be clothed with humility.

Jesus was transfigured before Peter, James, and John. His face shone like the sun, and His clothes became as white as the light. All who sat in the council, looking steadfastly at Stephen, saw his face as the face of an angel. The glory which You, Lord God, gave Jesus He has given me. With unveiled face, beholding as in a mirror Your glory, Lord God, I am being transformed into the same image from glory to glory, by Your Spirit.

I am the light of the world. A city that is set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a lamp stand, and it gives light to all who are in the house.

As I serve You, Lord God, may my face reflect Your glory.

Exodus 34:29; Psalm 115:1; Matthew 25:37; Philippians 2:3; 1 Peter 5:5; Matthew 17:2; Acts 6:15; John 17:22; 2 Corinthians 3:18; Matthew 5:14–15[1]

 

[1] Jeremiah, D. (2007). Life-Changing Moments With God (p. 299). Nashville, TN: Thomas Nelson Publishers.

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October 4, 2020 Evening Verse Of The Day

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19 The present tense prohibition mē thēsaurizete (GK 2564) conceives of the “storing up” as a process, a practice that must be stopped (similarly at v. 25).

The love of wealth is a great evil (1 Ti 6:10), calling forth frequent warnings. For heirs of the kingdom to hoard riches in the last days (Jas 5:2–3) is particularly shortsighted. Yet, as with many of Jesus’ prohibitions in this sermon, it would be foolhardy so to absolutize this one that wealth itself becomes an evil (see Lk 14:12; Jn 4:21; 1 Pe 3:3–4 for other statements that cannot properly be absolutized). Elsewhere the Scriptures require a man to provide for his relatives (1 Ti 5:8), commend work and provision for the future (Pr 6:6–8), and encourage us to enjoy the good things the Creator has given us (1 Ti 4:3–4; 6:17). Jesus is concerned about selfishness in misplaced values. His disciples must not lay up treasure for themselves; they must honestly ask where their heart is (vv. 20–21).

This verse does not prohibit “being provident (making sensible provision for the future) but being covetous (like misers who hoard and materialists who always want more)” (Stott, Message of the Sermon on the Mount, 155). But it is folly to put oneself in the former category while acting and thinking in the latter (cf. France, “God and Mammon”).

The “treasures on earth” might be clothing that could be attacked by moths. Fashions changed little, and garments could be passed on. They could also deteriorate. “Rust” (brōsis, GK 1111) refers not only to the corrosion of metals but to the destruction effected by rats, mildew, and the like. Older commentaries often picture a farm being devoured by mice and other vermin. Less corruptible treasures could be stolen. Thieves could “break in [dioryssousin, “dig through,” referring to the mud brick walls of most first-century Palestinian homes] and steal.”[1]


Earthly treasures (6:19)

‘Do not store up [Mē thēsaurizete] for yourselves [hymin] treasures [thēsaurous] on earth,’ says Jesus. The verse opens with a present imperative of prohibition. The tense here denotes customary or habitual practice, which is accentuated by the cognate accusative thēsaurous. Jesus commands disciples to avoid or to discontinue the practice. The dative plural pronoun hymin here has a reflexive force. Jesus is obviously not denigrating the earth itself or its produce, nor telling his disciples to stop providing for their and their families’ material needs: see the comments on Matthew 6:11.

Beyond verses 19–20, thēsaurizō occurs only once in the gospels (Luke 12:21), a text that is doubly instructive. In the first place, not only is this rich man in the habit of storing up goods on earth. As they increase, his desire to hoard them intensifies (Matt. 6:16–19); that is, the greater one’s earthly treasures, the graver the danger of being enslaved and consumed by them. Secondly, this is a man ‘who lays up treasures [ho thēsaurizōn] for himself [heautō] and is not rich toward God [eis theon]’ (6:21). As in Matthew 6:19, the pronoun is reflexive: ‘for himself.’ Jesus indicts the man, not because he farms (and works with the soil, i.e. ‘the earth’) or because he is wealthy but because he is selfish. Had he acknowledged his plenty to be a gift from God and therefore employed it in the service of God—for example, by helping the needy—he would have been ‘rich toward God,’ that is, a person who stored up treasures in heaven, and who received rewards from God (one of which may have been a longer life). Storing up treasures ‘on earth’ (epi tēs gēs; Matt. 6:19) is incompatible with doing God’s will ‘on earth’ (epi gēs; 6:10).

God called the rich man of that parable a ‘fool’ because he failed to take account of his own mortality. It is the vulnerability of the treasures themselves that Jesus highlights here in Matthew. Earth is a place ‘where moth [sēs] and corrosion [brōsis] destroy, and where thieves [kleptai] dig through [dioryssousin] and steal [kleptousin]’ (6:19b). (These cognate forms, the noun kleptai and the verb kleptousin, mirror those of 6:19a, the verb thēsaurizete and the noun thēsaurous.) The term brōsis basically means ‘eating,’ and here probably includes assaults of rust on metals and of pests besides moths (such as worms and rats) on garments, food and other goods; the translation ‘corrosion’ seeks to capture this dual sense. As a moth chews through a coat, or a rat through a bag, so a thief might literally dig through the sun-dried brick wall of a Palestinian dwelling. As one’s earthly treasures increase in quality and quantity, there is ever graver threat from corrosive forces and from thieves, and thus ever greater cause for owners’ fear and anxiety.[2]


6:19 Do not store up for yourselves treasures on earth. This verse provides the headline for Jesus’ teaching on allegiances, a theme that flows directly from the first three petitions of the Lord’s Prayer. The fervent prayer for God’s kingdom to arrive leads naturally into a teaching on what one values in light of God’s imminent reign. The exhortation to “store up for yourselves treasures in heaven” (6:20) reflects an allegiance to the “kingdom of heaven,” Matthew’s favorite expression for God’s kingdom (4:17). The motif of treasure communicates specifically how material possessions and wealth can be powerful competition to allegiance to God. In fact, according to Jesus, it is not possible to live in service to both God and money (6:24).[3]


Ver. 19.—Lay not up … but lay up (ver. 20). Lay up treasure indeed, but in the right place (cf. a still more striking case in John. 6:27); observe that in both cases it is “for yourselves.” Lightfoot (‘Hor. Hebr.,’ on ver. 1) quotes an interesting Haggada from Talm. Jer., ‘Peah,’ 15b (equivalent to Talm. Bab., ‘Baba Bathra,’ 11 a), in which “Monobazes, the king,” when blamed for giving so much to the poor, defends himself at length: “My fathers laid up their wealth on earth; I lay up mine in heaven,” etc. But our Lord here does not mean to limit his reference to almsgiving. He thinks of all that has been mentioned since ch. 5:3 (cf. Weiss) as affording means of heavenly wealth. Upon earth; upon the earth (Revised Version). Our Lord here wishes to emphasize the locality as such (ἐπὶ τῆς γῆς): in ver. 20 rather the nature and quality of the locality (ἐν οὐρανῷ). Where moth (cf. Jas. 5:2, 3; Isa. 51:8, especially LXX). Either directly or by its larvæ, whether the treasure be clothes or food. Or rust. Any power that eats, or corrodes, or wastes (βρῶσις). Doth corrupt; Revised Version, doth consume. “Corrupt” “has now a moral significance, which does not in any degree appertain to the Greek” (Humphry). Ἀφανίζει (ver. 16, note) is here used of the complete change in the appearance or even of the complete destruction caused by these slow but sure enemies of earthly wealth. And where thieves. Before, physical or non-responsible agents; here, human beings. Break through (δισρύσσουιν); “dig through” (cf. ch. 24:43; Luke 12:39; cf. Job 24:16, LXX). Where the houses are so frequently made of mud or sun-burnt bricks, this would be comparatively easy.[4]


Matthew 6:19. Lay not up. This deadly plague reigns everywhere throughout the world. Men are grown mad with an insatiable desire of gain. Christ charges them with folly, in collecting wealth with great care, and then giving up their happiness to moths and to rust, or exposing it as a prey to thieves. What is more unreasonable than to place their property, where it may perish of itself, or be carried off by men? Covetous men, indeed, take no thought of this. They lock up their riches in well-secured chests, but cannot prevent them from being exposed to thieves or to moths. They are blind and destitute of sound judgment, who give themselves so much toil and uneasiness in amassing wealth, which is liable to putrefaction, or robbery, or a thousand other accidents: particularly, when God allows us a place in heaven for laying up a treasure, and kindly invites us to enjoy riches which never perish.[5]


Ver. 19. Treasures upon earth.—This does not discourage diligent endeavour for the body which is necessary; industry, which is one part of duty. We are not to over-value even these valuable possessions.

  1. Here is an exhortation to duty. 1. What are these treasures? 2. What is implied by laying up treasures in heaven? (1) By fleeing from the wrath to come, the Christian is laying up heavenly treasure. (2) By endeavouring to secure an interest in Christ. (3) By setting his affection on things above. (4) By having his conversation there.
  2. The encouragements to enforce the duty of laying up treasure in heaven. 1. No thieves deprive them of their property. 2. Are you trading for that better world? (Dr. Fisher.)

Treasures in heaven:—The love of accumulation is a principle in our nature; no man free from its fascination. The only true investment for an immortal being must be in eternity. Everything done for God’s grace and glory is like something planted out of this world into the soil of another state. It is a deposit which will appear again. Take an instance of the way in which Christians may lay up treasures in heaven. 1. By selecting for our friends and companions those who are children of God, so that each departing one is an actual increase of the holy treasure which is awaiting us in another state. To Christian man, death only sweeps the field to house the harvest. The treasures of his heart are only locked up from him for a little while, to be opened presently, in greater loveliness, where everything is real, and every reality is for ever. It will be our greatest joy to meet in heaven those to whom we have been useful in this life. 2. The motive of any action will carry it higher than its present and visible scope. Every man has his time, talents, influence, and money, as working materials. If he so use these that he is constantly considering their value for eternity, he is putting treasure in God’s bank. 3. It is the power of faith to appropriate everything it grasps. You send on your affection to occupy heaven; you have a present enjoyment of your reversion. You increase your treasure in heaven by continued acts of faith in Jesus Christ. 4. By thus throwing yourself into another world this life will appear an impoverishment thing. (J. Vaughan, M.A.)

Earthly and heavenly treasures:

  1. The treasures referred to. 1. The treasures of earth are evanescent. 2. The lawful possession of earthly treasures is no sin. 3. The text does not object to your getting rich in a righteous way.
  2. Lay up treasures in heaven. 1. Because its bank is strong in its independence. Banks and firms are much like ninepins with which children play; when one pin falls the others fall also. But as for the bank of heaven, it is strictly independent; it is the only bank of its kind in the universe. 2. Because the omniscience of the Banker is the very best security. Could men foresee financial disaster they would avoid it. 3. Because this bank can never be broken into. 4. It is the only bank that can help you at death. You cannot very well trade in France with English money. You must change it into French money. But no earthly bank can change its coin so as to ferry you across Jordan. 5. Bank not with evil any longer. (J. O. Davis.)

Toys must not be counted treasures:—A lady once asked two little boys who were amusing themselves with some beautiful playthings, “Well, boys, these are your treasures, I suppose-your greatest treasures.” “No, ma’am,” said the elder boy, “these are not our treasures, they are our playthings; our treasures are in heaven.” A noble answer from a child. Oh, my congregation, let us treat gold and silver and precious stones as toys, and let us treat moral goodness, spiritual beauty, righteousness of heart, Christlikeness, Godlikeness, as our only treasures worthy the name! (Ibid.)

Treasures in heaven:—Have a deposit on earth, if you must or can; but let your chief banking be in heaven. (H. W. Beecher.)

Heavenly mindedness:

  1. The conduct prohibited. 1. The heart of man is the governing principle of his actions. 2. This too high estimation of the things of the world leads to an undue degree of solicitude for their acquisition, which the precept under consideration is designed to repress.
  2. The opposite duty which we are required to discharge. 1. The objects exhibited to our attention—“Treasures in heaven.” 2. The exhortation to secure an interest in this felicity.

III. The satisfactory reasons on which these directions are founded. 1. The uncertainty of earthly good. 2. The reality of that which is Divine. 3. And the powerful influence which our possessions have over our affections. Learn: 1. The folly of the worldly-minded man. 2. The wisdom of true piety. (J. E. Good.)

Our treasures to be raised higher:—The Rev. Ashton Oxenden quotes from an old writer an illustration of this precept. He says, “We need not lose our riches, but change their place. Suppose a friend should enter thy house, and should find that thou hadst lodged thy fruits on a damp floor; and suppose he knew the likelihood of those fruits to spoil, and should therefore give thee some such advice as this—‘Brother, thou art likely to lose the things which thou hast gathered with great labour. Thou hast placed them on a damp floor. In a few days they will corrupt.’ You would inquire, ‘What shall I do?’ And he would answer, ‘Raise them to a higher room.’ If wise, you would instantly act upon this advice. So Christ advises us to raise our riches from earth to heaven.”

No man ever went to heaven whose heart was not there before:—These words.

  1. As an entire proposition in themselves. 1. Every man has something which he accounts his treasure or chief good. This is apparent—(1) From the activity of man’s mind; (2) From the method of his acting. 2. Whatsoever a man places his treasure in, upon that he places his heart also. (1) A restless and laborious endeavour to possess himself of it. (2) He places his whole delight in it. (3) He supports his mind from it in all his troubles. (4) For the preservation of that he will part with all else besides.
  2. As an argument. Two rivals for the affections; man cannot fix on both. 1. Consider how far inferior the world is to man’s heart. Its enjoyments are (1) Indefectible; (2) Endless; (3) Not to be taken away. (Dr. South.)[6]

6:19 “do not store up” This is literally “stop treasuring up treasures.” This same word play is also found in v. 20. This is a PRESENT IMPERATIVE with a NEGATIVE PARTICLE, which means to stop an act that is already in progress. The desire of fallen humanity is to try to provide, by means of their own resources, all that is needed for a happy life. The grammatical construction here shows that it is also a temptation for redeemed man. True happiness and success are found only in dependence on God and contentment in what He has provided (cf. Eccl. 1–2; 2:24–25; 3:12, 22; 5:18; 8:15; 9:7–9; Phil. 4:11–12).

“treasures” In the ancient world wealth emanated from three sources: (1) clothing, (2) food stuffs and (3) precious metals or jewels. Each of these items may either be destroyed or stolen. Moths will attack clothing. Rust is from the root “to eat” or metaphorically “eat away” or “corrode” and was used of vermin eating food. Stealing referred to robbery of precious metals, jewels or the other two items. Basically this means that all of our worldly possessions are vulnerable. If one’s happiness depends on possessions, one could lose them at any moment. The false concept that security and happiness are found in physical things is stated in Luke 12:15.

“destroy” The term meant “to cause to disappear.”

“thieves break in and steal them” The term “break in” literally was “dig through.” Many homes of this period had mud walls. In the Greek language, the word for “robber” was from the compound term “mud digger.”[7]


19, 20. Do not gather for yourselves treasures on earth, where moth and rust consume, and where thieves dig through and steal. But gather for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves do not dig through and steal. First the negative command is issued, then the positive (cf. verses 5, 6; 7–9; 16, 17; 19, 20; 25, 26, 28; 31, 33; and 7:1, 5). How absurd (see d above), Jesus is saying, to “treasure up” for oneself perishable earthly “treasures,” and while doing this to lose the imperishable heavenly riches! Earthly treasures are vulnerable because of deterioration and defalcation.

As to the first, deterioration, the moth consumes them. Moths, skippers, and butterflies belong to the large order of insects called Lepidoptera, that is, insects with scale-covered wings. In distinction from butterflies, moths a. constitute the largest division of this order, b. are largely nocturnal, and c. have antennae that are not club-shaped. The reference here in 6:19–21 is to the tiny insect that deposits its eggs in woolens. It is in the larval stage that it feeds on the cloth until the garment, etc., becomes moth-eaten and is destroyed (Isa. 51:8; Luke 12:33; James 5:2). Rust probably indicates the corrosion of metals, their being gradually gnawed into by the action of chemicals.

In all probability, however, the terms “moth” and “rust” represent all those agencies and processes that cause earthly treasures to diminish in value and finally to cease completely to serve their purpose. Thus, bread becomes moldy (Josh. 9:5), garments wear out (Ps. 102:26), fields (particularly neglected ones) become weed-infested (Prov. 24:30), walls and fences break down (Prov. 24:31), roofs cave in so that houses begin to leak (Eccl. 10:18), and gold and silver become tarnished and perish (1 Peter 1:7, 18). Add the havoc brought about by termites, hurricanes, typhoons, tornadoes, earthquakes, plant diseases, soil erosion, etc. The list is almost endless.

As to the second, defalcation, thieves break through and steal. Through the clay wall of the houses of which Jesus was thinking the thief rather easily digs an entrance and steals the ill-guarded treasures. Inflation, oppressive taxation which may amount to confiscation, bank failures, stock market slumps and crashes, expenses in connection with prolonged illnesses, these and many similar woes have the same effect. Besides, man’s body, including that of the strongest, gradually wears away (Ps. 32:3; 39:4–7; 90:10; 103:15, 16; Eccl. 12:1–8). When he dies, all the earthly treasures on which he had pinned his hopes vanish with him.

Completely different are “the treasures in heaven” (cf. 19:21), that is, those blessings that are reserved for us in heaven (1 Peter 1:4), that are heavenly in character, but of which we experience a foretaste even now. Beginning, as is proper, with the enumeration of some of these as Jesus himself describes them, one thinks of our standing with God as being fully pardoned (Matt. 6:14), answered prayer (7:7), the enrolment of our names in heaven (Luke 10:20), the Father’s love (John 16:27), a welcome not only to the “mansions” of heaven but to the Savior’s own heart (John 14:2, 3), a full share in Christ’s own peace (John 14:27), his own joy (John 15:11), and his own victory (John 16:33), and the Holy Spirit’s permanent indwelling (John 14:16, 26; 15:26). See also all the spiritual blessings mentioned in the beatitudes (Matt. 5:1–12). Paul is thinking of these same treasures, and describes them sometimes in the same, sometimes in his own terms: our “being justified by faith” (Rom. 5:1), “answered prayer” (2 Cor. 12:8, 9), “the love of God shed abroad in our hearts” (Rom. 5:5), “the crown of righteousness” with which the Savior will welcome us (2 Tim. 4:8), “the peace of God that passes all understanding (Phil. 4:7), “rejoicing in God through our Lord Jesus Christ” (Rom. 5:11), “the victory” (1 Cor. 15:57), and “his Spirit in the inner man” (Eph. 3:16; cf. Rom. 8:14, 16, 26, 27). The enumerations are merely illustrative, not exhaustive.

There is a degree of difference with which spiritual (as over against material) blessings are emphasized in the New Testament as compared with the Old. With the coming of Christ heaven as it were touches the earth. See N.T.C. on Ephesians, p. 73.

That the heavenly treasures are moth-proof, rust-proof, and burglar-proof (verse 20), in other words, that they endure forever in all their sparkling luster, as the irremovable possession of the children of the heavenly Father, is the teaching of Scripture throughout, for it tells us about:

a faithfulness that will never be removed (Ps. 89:33; 138:8),

a life that will never end (John 3:16),

a spring of water that will never cease to bubble up within the one who drinks of it (John 4:14),

a gift that will never be lost (John 6:37, 39),

a hand out of which the Good Shepherd’s sheep will never be snatched (John 10:28),

a chain that will never be broken (Rom. 8:29, 30),

a love from which we shall never be separated (Rom. 8:39),

a calling that will never be revoked (Rom. 11:29),

a foundation that will never be destroyed (2 Tim. 2:19),

and an inheritance that will never fade out (1 Peter 1:4, 5).

The following questions may well be asked, however, “But if it is wrong to gather treasures on earth, does this mean, then, that making provision for future physical needs is always and absolutely wrong?” “Must all trade, commerce, and industry, carried on for the purpose, at least in part, of making a profit, be condemned?” “Are all rich people to be considered reprobates?” To all three questions the answer is, “No.” God did not condemn Joseph for advising Pharaoh to store up grain for future use (Gen. 41:33–36). Nor were Solomon and Agur wrong in pointing to the ant as an example of the common sense revealed in providing during the summer for the needs of the winter (Prov. 6:6; 30:25). Nor did Paul make a mistake when he wrote 2 Cor. 12:14b and 1 Tim. 5:8. Business and banking are encouraged, by implication, in Christ’s parables (Matt. 25:14–30; Luke 19:11–23). The rich man Abraham (Gen. 13:2) was a friend of God (Isa. 41:8; 2 Chron. 20:7; James 2:23). Rich Zachaeus (Luke 19:2) was accounted worthy to be called “a son of Abraham” (Luke 19:9); and wealthy Joseph of Arimathea was a follower of the Lord (Matt. 27:57).

Nevertheless, the accumulation of wealth is fraught with spiritual danger (Matt. 19:24; Luke 12:16–21; 1 Tim. 6:10). To be sure, money can be a great blessing, if it is not an end in itself but a means to an end, namely, a. to prevent one’s own family from becoming a burden to others (1 Tim. 5:8), b. to help those who are in need (Prov. 14:21; 19:17; Acts 4:36, 37; 11:27–30; 24:17; Rom. 15:25; 2 Cor. 8:4, 9; Gal. 2:10; 6:10; Eph. 4:28), and c. to encourage the work of the gospel both at home and abroad (Mark 15:41; Luke 8:2, 3; Acts 16:15, 40; 1 Cor. 9:9; Phil. 4:15–17; 1 Tim. 5:17, 18), all to the glory of God (1 Cor. 10:31). However, money can also be a snare (Mark 14:11; Luke 22:5; Acts 8:18, 20).

Naturally, if a person’s real treasure, his ultimate aim in all his striving, is something pertaining to this earth—the acquisition of money, fame, popularity, prestige, power—, then his heart, the very center of his life (Prov. 4:23), will be completely absorbed in that mundane object. All of his activities, including even the so-called religious, will be subservient to this one goal. On the other hand, if, out of sincere and humble gratitude to God, he has made God’s kingdom, that is, the joyful recognition of God’s sovereignty in his own life and in every sphere, his treasure, then there is also where his heart will be. Money, in that case, will be a help, not a hindrance. Something of this nature Jesus must have had in mind when he said, 21. For where your treasure is, there will your heart be also. The “heart” cannot be in both of these places at the same time. It is an either-or proposition! See verse 24.[8]


[1] Carson, D. A. (2010). Matthew. In T. Longman III & D. E. Garland (Eds.), The Expositor’s Bible Commentary: Matthew–Mark (Revised Edition) (Vol. 9, pp. 211–212). Grand Rapids, MI: Zondervan.

[2] Chamblin, J. K. (2010). Matthew: A Mentor Commentary (pp. 434–436). Ross-shire, Great Britain: Mentor.

[3] Brown, J. K. (2015). Matthew. (M. L. Strauss & J. H. Walton, Eds.) (p. 70). Grand Rapids, MI: Baker Books.

[4] Spence-Jones, H. D. M. (Ed.). (1909). St. Matthew (Vol. 1, pp. 234–235). London; New York: Funk & Wagnalls Company.

[5] Calvin, J., & Pringle, W. (2010). Commentary on a Harmony of the Evangelists Matthew, Mark, and Luke (Vol. 1, p. 332). Bellingham, WA: Logos Bible Software.

[6] Exell, J. S. (1952). The Biblical Illustrator: Matthew (pp. 105–106). Grand Rapids, MI: Baker Book House.

[7] Utley, R. J. (2000). The First Christian Primer: Matthew (Vol. Volume 9, p. 56). Marshall, TX: Bible Lessons International.

[8] Hendriksen, W., & Kistemaker, S. J. (1953–2001). Exposition of the Gospel According to Matthew (Vol. 9, pp. 343–346). Grand Rapids: Baker Book House.

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October—4 The Poor Man’s Evening Portion

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Man did eat angels’ food.—Psalm 78:25.

Yes, so he did, when the Lord rained down manna upon the people in the wilderness. But, my soul, what hast thou eaten, now thou hast been at the table of thy Lord? What did Jesus there entertain thee with? “Wonder, O heavens, and be astonished, O earth!” Thou hast feasted upon the body and blood of Christ! and this is food which angels never ate, neither was such a feast ever prepared for them. Pause over this blessed subject, for it is enough to call up the wonder, praise, and love, of all thine intellectual faculties for ever! When man fell, the earth was made to bring forth thorns and thistles; this was all the inheritance then left us; man was to eat bread in the sweat of the brow. But Jesus interposeth, and removes the curse, in being made “a curse for us.” The curse being removed by him and his cross, the earth is made to bring forth its blessings, and “wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man’s heart.” But after this, who should have thought, yea, what imagination could have conceived an idea so wonderful and surpassingly rich in mercy, that Jesus should become the bread of life, and the water of life to his people; and feed them, as an heavenly pelican, with his own blood! Think, my soul, of thy privileges; thou art unworthy of the most common blessings of thine own table, which thy Lord hath provided; and yet Jesus feasts thee with the choicest blessings of his. Thou hast merited nothing but “the cup of trembling;” but Jesus giveth thee “the cup of salvation.” Thou art unworthy to gather up the crumbs that fall from thy Lord’s table; but Jesus seats thee at his table with himself, and bids thee eat and drink, yea, drink abundantly, O beloved. Lord, I fall down under the deepest self-abasement at the recollection of thy grace and my undeservings. Oh! thou precious, precious Jesus! this is not angels’ food indeed, but above angels’ food; yea, divine food; thy body and blood! “Lord, evermore give me this bread!”[1]

 

[1] Hawker, R. (1845). The Poor Man’s Evening Portion (A New Edition, p. 287). Philadelphia: Thomas Wardle.

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October 4 – Islamic remarriage vs. Torah remarriage — VCY America

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October 4
Jeremiah 2:31-4:18
Colossians 1:1-17
Psalm 76:1-12
Proverbs 24:21-22

Jeremiah 2:35 – This echoes Luke 5:32 – God is begging sinners to acknowledge they are sinners.

Jeremiah 3:1 – This is in sharp contrast to Islam – that states if a man divorces his wife the third time, she cannot go back to the man unless she marries someone in between! There arose “Nikah Halala” – temporary marriage/consummation/divorce to permit the woman to remarry the first husband. However, the Prophet Muhammad cursed those who practice Nikah Halala.

Jeremiah 3:3 – God can withhold physical blessing from those who are in spiritual rebellion.

Jeremiah 3:10 – “feignedly.” simulated or pretended; insincere. Do we have whole hearted repentance or just simulated repentance? Have we admitted that we have not obeyed His voice? (Jeremiah 3:13).

Ark of the Covenant from Indiana Jones

Jeremiah 3:16 – Ellicott notes the contrast between this and 2 Maccabees 2:4-5, because the symbol of the presence of the LORD will be replaced with the Presence of the LORD Himself!

Jeremiah 4:3 – Break up my fallow ground!

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Colossians 1:4-5 – In contrast to the Corinthians who had to be taught about faith, love, and hope; (1 Corinthians 13:13) the Colossians are commended for their faith in Jesus, love to the saints, and hope in heaven!

Colossians 1:9 – I’m usually quick to let people know I’m praying for them – and I try to pray right away for them – but how often do we cease to pray as opposed to ceasing not to pray? 

Colossians 1:10 – May we walk worthy of the LORD!

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Colossians 1:17 – From Chuck Missler:

There is thus an active force imposed on the universe, which actively holds the very atoms of the material world together moment by moment, day by day, century by century.

https://www.khouse.org/articles/1997/60/

Psalm 76:7 – From Charles Spurgeon:

Thou, even thou, art to be feared. Not Sennacherib, nor Nisroch his god, but Jehovah alone, who with a silent rebuke had withered all the monarch’s host.

“Fear him, ye saints, and then ye shall
Have nothing else to fear.”

The fear of man is a snare, but the fear of God is a great virtue, and has great power for good over the human mind. God is to be feared profoundly, continually, and alone. Let all worship be to him only. And who may stand in thy sight when once thou art angry? Who indeed? The angels fell when their rebellion provoked his justice; Adam lost his place in Paradise in the same manner; Pharaoh and other proud monarchs passed away at his frown; neither is there in earth or hell any who can abide the terror of his wrath. How blest are they who are sheltered in the atonement of Jesus, and hence have no cause to fear the righteous anger of the Judge of all the earth.

http://www.romans45.org/spurgeon/treasury/ps076.htm

Proverbs 24:21 – And speaking of the fear of the Lord…. yes it is good to fear the LORD!

Share how reading thru the Bible has been a blessing to you! E-mail us at [email protected] or call and leave a message at 414-885-5370.

October 4 – Islamic remarriage vs. Torah remarriage — VCY America

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October 4 Thoughts for the quiet hour

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Be not afraid, only believe

Mark 5:36

Be not downcast if difficulties and trials surround you in your heavenly life. They may be purposely placed there by God to train and discipline you for higher developments of faith. If He calls you to “toiling in rowing,” it may be to make you the hardier seaman, to lead you to lift up the hands which hang down, and the feeble knees, and, above all, to drive you to a holier trust in Him who has the vessel and its destinies in His hand, and who, amid gathering clouds and darkened horizon and crested billows is ever uttering the mild rebuke to our misgivings—”Said I not unto thee, if thou wouldest believe, thou shouldst see the glory of God?”

Macduff[1]

 

[1] Hardman, S. G., & Moody, D. L. (1997). Thoughts for the quiet hour. Willow Grove, PA: Woodlawn Electronic Publishing.

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Reagan Warned Us About Today’s Democrats in 1964 – CHILLING (Video)

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https://rumble.com/embed/v7z987/?pub=4

https://rumble.com/valfev-reagan-warned-us-about-todays-democrats-in-1964-chilling.html

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What we have all witnessed is a totally fake pandemic—here’s why! | SOTN

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The Pandemic That Never Was

By Michael J. Talmo
Global Research

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On March 11, the World Health Organization (WHO) declared COVID-19 a pandemic. When I think of this scary word it conjures up heartbreaking images of vast numbers of people suffering, precipitated into abysmal poverty. The WHO used to agree with me.

For years the WHO on its “Pandemic Preparedness” homepage defined a pandemic as “several simultaneous epidemics worldwide with enormous numbers of deaths and illness.” In 2009, however, the part about “enormous numbers of death and illness” was removed. Since 2010, the WHO’s “Emergencies preparedness, response” page now has the following definition: “A pandemic is the worldwide spread of a new disease.”

In a May 4, 2009 article, David Ozonoff, professor of environmental health at the Boston University School of Public Health told CNN: “The word pandemic refers to how widely dispersed a disease is, not to how severe the disease is…you can have a pandemic without a large number of deaths.” This is exactly what we have in the case of the flu.

According to the WHO:

“Influenza remains one of the world’s greatest public health challenges. Every year across the globe, there are an estimated 1 billion cases, of which 3 to 5 million are severe cases, resulting in 290,000 to 650,000 influenza-related respiratory deaths.”

In the case of COVID-19, officially, worldwide, there are 33,916,696 cases and 1,013,879 deaths. Out of a global population of 7,815,358,156, this amounts to a death count of almost 1/100th of one percent. In the U.S., the tally is 7,407,201 cases and 210,814 deaths out of a population of 334,742,314 which amounts to a death count of around 2/3 of 1/10th of 1 percent.

Since on average 56 million people worldwide die every year from all causes and on average 2,830,688 in the U.S., the number of deaths attributed to COVID-19 and the flu are  small. Certainly no reason to lock down the global economy and force people to wear masks. However, there is one very important difference between COVID-19 and the flu. So, detach from the COVID-19 fear narrative, fasten your seat belts, and look at the hard facts.

All COVID-19 tests are faulty.

May 26 CNN article: “Antibody tests used to determine if people have been infected in the past with COVID-19 might be wrong up to half the time…” They got this from the CDC’s own website which also states that antibody tests are not accurate enough to determine who should go back to work. Yet, the EEOC (Equal Employment opportunity commission) is allowing employers to force employees to be tested for COVID-19.

May 22 Science Magazine article: “Coronavirus antigen tests: quick and cheap, but too often wrong?” reported:

“Antigen tests don’t amplify their protein signal, so they are inherently less sensitive. To make matters worse, that signal gets diluted when samples are mixed with the liquid needed to enable the material to flow across test strips. As a result, most antigen tests have a sensitivity of anywhere between 50% and 90%…Last month, Spanish health authorities returned thousands of SARS-CoV-2 antigen tests to the Chinese firm Shengzhen Bioeasy Biotechnology after finding the tests correctly identified infected people only 30% of the time…”

FDA website on PCR tests, Page 38:

“Detection of viral RNA may not indicate the presence of infectious virus or that 2019-nCoV is the causative agent for clinical symptoms…The performance of this test has not been established for monitoring treatment of 2019-nCoV infection…This test cannot rule out diseases caused by other bacterial or viral pathogens.”

Bottom line: none of these tests can determine how much, if any, active infectious virus is in a person’s body because they don’t look for a virus. Instead, the virus is assumed to be present based on the detection of antibodies, antigens and fragments of nucleic acid. These tests aren’t discovering new COVID-19 cases—they are creating them.

COVID-19 case and death numbers are grossly inflated. There is no reason to believe any of the statistics provided by any government anywhere.

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Example: Virginia, May 1, NBC 12 report:

“During a COVID-19 briefing, the State Department of Health announced it will now count the number of positive virus tests instead of the number of people who test positive. That means if one person is tested three times, and all three tests come back positive, it counts as three instead of how the numbers were being counted before which would only have been one because it was a single patient…Other states, including North Carolina, have been reporting testing numbers that way for quite some time.”

Example: Texas, May 18, Collin County Government meeting, 15 min. 28 sec. mark – 1hr 5 min mark, a Health Department representative explains to the Council that a new definition of COVID-19 cases is being introduced whereby a single confirmed case (someone who tested positive) can be counted up to seventeen times by including members of their household (not tested with no symptoms) friends, neighbors, and coworkers with symptoms (not tested), and a coworker’s family with no symptoms (not tested). The charts used at the meeting are available here. At the 58 min. mark they admit that they always knew that the lockdowns and social distancing would never stop COVID-19 from spreading.The County Council Judge called the lockdowns “irresponsible” and “irrational.”

Example: ABC News, July 21, Florida report:

“Governor DeSantis says he’s concerned about the accuracy of COVID-19 test results…People have said they submitted their contact information at a COVID-19 testing site, but after seeing how long the line was, they decided not to wait an hour or more to get the test. Nevertheless, a few days later, they got an email or a phone call telling them that they tested positive.”

Example: on September 1, ABC7 News reported that 94% of all COVID-19 deaths in the U.S. had other chronic diseases according to a new CDC report (see Comorbidities): “For 6% of the deaths, COVID-19 was the only cause mentioned. For deaths with conditions or causes in addition to COVID-19, on average, there were 2.6 additional conditions or causes per death.”Among those additional conditions listed on the CDC website are: “Influenza and pneumonia,” “Respiratory failure,” “Hypertensive disease,” “Diabetes,” “Heart failure,” “Renal failure,” “Cardiac arrest,” “Obesity,” “Sepsis,” “Alzheimer disease,” “Intentional and unintentional injury, poisoning and other adverse events.”

Example: USA News, July 19, article: “Florida officials admit counting MOTORCYCLE death as COVID-19 fatality, remove it from list after media scrutiny.” It was Fox35, a subsidiary of Fox News, that initially broke the story. The article includes the following idiotic statement from Orange County Health Officer Dr Raul Pino: “But you could actually argue that it could have been COVID-19 that caused him to crash.”

Doesn’t this just fill you with confidence in public health authorities? So much for the Florida Health Department’s official policy that accidents don’t count as COVID-19 deaths. And this young guy in his 20s would have remained a COVID-19 fatality if Fox35 had not caught them. How many more cases like this are there?

It’s time to face the truth:

COVID-19 isn’t a disease just as sporting goods isn’t a hunting rifle. COVID-19 is a new category that a percentage of sick people, along with a percentage of healthy people, are herded into.

COVID-19 is a label, a classification, a designation, a figment of the imagination—a complete and utter fraud. There is no reason to wear a mask. There is no reason to do any kind of social distancing. There was never any reason to lock down the economy. There is no deadly virus—only inaccurate tests and corrupt politicians controlled by global elitists who want to rob and exploit us. Face it folks, you’ve been had, hoodwinked, bamboozled, lied to, conned, duped. The world is the same this year as it was last year and every year before. There is nothing to be afraid of.

Selling a Story

All of this COVID-19 propaganda that we are constantly being bombarded with is a sales pitch. I ought to know. I’ve been in sales for over 40 years. As a sales professional, I was taught to sell the sizzle, not the steak. I was taught that what we are really doing is selling a story. It doesn’t matter what the product or service is. The bosses give us a script to memorize and regurgitate. We don’t have to know what we’re talking about or even if it’s true. All we have to do is mouth the words and go through the motions. Don’t worry about truth—just follow the script, we were told, and you will make lots of money. Just follow the yellow brick road and it will lead to Emerald City in the merry old land of Oz. Just wear masks, constantly wash your hands, socially distance, stay home, and wait for the magic vaccine to arrive and you will be saved. Hallelujah! Praise Jesus! Enough already!

Want to get rid of COVID-19 and go back to a normal life? Then stop testing for it and it will go away. It’s that simple. And while you’re at it, stop thinking about it and stop worrying about it—pay it no mind.

Hold on a second. That’s stupid! Will pregnancy go away if we stop testing for it? Answer: of course not! That’s absurd because pregnancy is real. Pregnant women are real. You can deny reality, you can ignore it, but you can’t make it go away because reality is real. You can deny there is a brick wall in front of you, but try walking through it and reality will bash you in the face every time. But COVID-19 isn’t real so if you don’t test for it and ignore it, it will go away. Think of it as waking up from a bad dream. COVID-19 will go away when you wake up.

While dreaming, we get so caught up in an illusion that we don’t realize that what we are experiencing isn’t real so we play by the rules of the false reality. We might even be living a different life, think we know people we never met, and forget about our true life and who we really are.

With COVID-19, too many of us have accepted a false reality in the real world.

If this artificial existence goes on long enough we may never be able to face reality ever again.

Fear will keep us trapped: afraid of germs, afraid of human contact, afraid to take off the mask and breathe the air of the planet on which we were born. The late spiritual teacher Carlos Castaneda said that a sign of enlightenment, or being able to see clearly and truthfully, is to be able to realize you’re dreaming while you’re dreaming and to alter its reality. The only way to alter this COVID-19 nightmare is to wake up to what’s really going on.

The fact that all governments around the world with few exceptions adopted the same oppressive policies in response to COVID-19 at the same time clearly shows that their strings are being pulled by some outside cabal. This cabal consists of multinational pharmaceutical companies, and billionaire philanthropists along with their foundations. These entities have become an unelected shadow government that has corrupted medical science, public health institutions, and politicians. And their plans for us peons are devastating.

On April 21, 2020, the Rockefeller Foundation put out a report entitled: “National Covid-19 Testing Action Plan” “Pragmatic steps to reopen our workplaces and our communities” It talks about carrying out “the largest public health testing program in American history” and refers to treating it “as a wartime effort.” It calls for hiring 100,000 to 300,000 people nationwide to test 20 to 30 million people per day in order to allow just about everyone to return to work. This would result in not only testing and contact tracing in every community, but also a “public health workforce” that could sanitize public spaces, spray sanitizers on people’s hands, and enforce social distancing rules.

Feeling nauseous yet? Wait, it gets better.

On pages 17-18, the report decrees that “privacy concerns must be set aside” in order to access people’s “infection status.” It further sates: “The loss of privacy engendered by such a system would come at too high a price if the arrival of a vaccine early next year was a certainty. But vaccine development and manufacture could take years.”

In other words, this crap is never going to end. Now, pay attention because here it comes:

A depiction of our future vaccine I.D. card can be found on page 18 of the report. It will provide everyone with

“a unique patient identification number that would link to a patient’s viral antibody and eventual vaccine status under a system that could easily handshake with other systems to speed the return to normal societal functions.”

This could potentially stop unvacinated and supposedly infected people from getting a job, traveling, or from going to sports events, concerts, etc. The report even talks about installing tracking apps on our smart phones. Naturally, the public should be “nudged” into using these apps. But forcing people to use them isn’t out of the question.

The Rockefeller Foundation report states that they are working with the governments in Maryland and California to implement these diabolical medical gestapos that will eventually include the entire nation. We must oppose this brand of tyranny. We cannot allow state, federal, and local governments to take us down a path that will lead to economic devastation, despotism, shattered lives, despair, and death.

Shame on all of us if we stand by and do nothing.

***

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Michael J. Talmo has been a professional writer for over 40 years and is strongly committed to the protection of civil liberties. He can be reached at [email protected].

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https://www.globalresearch.ca/pandemic-never-was/5725344

Source: What we have all witnessed is a totally fake pandemic—here’s why!

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NIH Concerned About Serious Side Effects From Covid Vaccine: From Webmd.com

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Absolute Truth from the Word of God

I have said from the beginning that my husband and I will not get a Covid-19 Vaccine. First of all, we do not get flu shots. Secondly, this fast-tracked potential killer is a global accident waiting to happen.

Did I say accident?

From webmd.com

NIH Concerned About COVID Vaccine Side Effects

By Arthur Allen and Liz Szabo, Kaiser Health News

Monday, September 14, 2020 (Kaiser News) — The Food and Drug Administration is weighing whether to follow British regulators in resuming acoronavirus vaccinetrial that was halted when a participant suffered spinal cord damage, even as the National Institutes of Health has launched an investigation of the case.

“The highest levels of NIH are very concerned,” said Dr. Avindra Nath, intramural clinical director and a leader of viral research at the National Institute for Neurological Disorders and Stroke, an NIH division. “Everyone’s hopes are on avaccine

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Andrew McCabe delaying Senate judiciary panel testimony, citing coronavirus risk: lawyer

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Former FBI Deputy Director Andrew McCabe will not testify in front of the Senate Judiciary Committee next Tuesday as planned because it would “put his family’s health at risk” for the coronavirus.

Source: Andrew McCabe delaying Senate judiciary panel testimony, citing coronavirus risk: lawyer

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